And as the high-souled Sauri laughed, from his body, that resembled a blazing fire, issued myriads of gods, each of lightning effulgence, and not bigger than the thumb. Here are all the Adityas, the Rudras, and the Vasus, with all the great Rishis. I want to know about You, for I do not know what Your mission is. Some of the heads breathe fire indicating destructive aspects of God. Vishvarupa has innumerable forms, eyes, faces, mouths and arms. His belly occupies the reattaining space in the universe.
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Narada asked them what god they could possibly be worshipping, given orop they were such illustrious divine beings themselves. The puissant Lord was somewhat of the form of Vishti. Where the promise is given, Vamana transforms into his Vishvarupa, containing various deities in his body.
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And beholding krishha awful form of the high-souled Kesava, all the kings closed their eyes with affrighted hearts, except Drona, and Bhishma, and Vidura, endued with great intelligence, greatly blessed Sanjaya, and the Rishis, possessed of wealth of asceticism, for the divine Janardana gave unto them this divine sight on the occasion.
Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful ropp. Vamana, arrives at the asura king Bali ‘s sacrifice as a dwarf Brahmin boy and asks for three steps of land as donation. Then, taking Their permission, he went to a pool in the Yamuna and took his bath as enjoined in the scriptures.
And from his eyes and nose and ears and every part of his body, issued fierce sparks of fire mixed with smoke. Sanjaya, the narrator of the Gita, also saw the form.
Two Avatars in Cosmological Perspective. A bride is blessed with by Vishvarupa all-formed with glory and offspring. The Vishnudharmottara Purana prescribes that Vishvarupa have four arms and should have as many as arms that can be possibly depicted. Your glory is unlimited.
I should add that the Purusha Sukta was heard from the gods by the sage Narayana, an ancient incarnation of Vishnu who found the Pancharatra movement which was influential in the development of Vaishnavism, as I discuss here. His intense virta caused His bodily hairs to stand on end and tears to flow from his eyes, drenching his entire body. He had a hundred heads and a hundred feet.
Verse 5 is a reference to Brahma being born from Vishnu’s Vishwarupa. He has ten visible legs and three concentric rings of hands accounting to You might recognize these names as the names of Vishnu’s incarnation Krishna, Krishna’s brother Balarama, Krishna’s son Pradyumna, and Pradyumna’s son Aniruddha.
Krishna Shweta Krishna Shweta 2, 16 Vishvarupa’s appearance is described by Arjuna, as he witnesses it. You are the supreme primal objective. In some respects that complexion resembled the hue of gold and in some that of the lapis lazuli.
I earlier thought the Lord Krishna’s form while attempting peace agreement was only a virat roop, and rkishna Vishwa virat swaroop, ie, he just became big sized but ropp with all different other features but your description was helpful in making things clear.
Glossary of Hinduism terms Hinduism portal. All was wondrous, brilliant, unlimited, all-expanding. Vishvarupa with many heads, arms and legs, c. So Narada proceeded Vishnu’s ocean of milk to see Vishnu himself. The theophany is called Vishvamurti.
Aby Aby 5, 10 40 Anyways, what I meant to ask was about any other time in Hindu mythology when the viratt swaroop was ever shown to anybody else. Yet I see this glowing form everywhere, adorned with various crowns, clubs and discs. This page was last edited on 19 Aprilat Himalayan Art and Beyond.